| 000 | 00000nab a2200000 a 4500 |
|---|
| 001 | 33880 |
|---|
| 002 | 2 |
|---|
| 004 | 44287 |
|---|
| 008 | 150520s2014 ch| chi |
|---|
| 009 | 1 0 |
|---|
| 022 | [ ] |a 1000873x |
|---|
| 035 | [ ] |a 1456378069 |
|---|
| 039 | [ ] |a 20241129170401 |b idtocn |c |d |y 20150520082215 |z ngant |
|---|
| 041 | [0 ] |a chi |
|---|
| 044 | [ ] |a ch |
|---|
| 100 | [0 ] |a GUO, Shangxing. |
|---|
| 245 | [1 0] |a 中国传统哲学典籍英译范式初论 = |b What Should be the Paradigm for Translating Chinese Philosophical Classics?. / |c GUO Shangxing. |
|---|
| 260 | [ ] |a 北京市 : |b [中國外文出版發行事業局], |c 2014 |
|---|
| 300 | [ ] |a tr. 30-35. |
|---|
| 362 | [0 ] |a Vol. 35 No. 3(May 2014) |
|---|
| 520 | [ ] |a Two paradigms have emerged in the translation of Chinese philosophical classics both at home and abroad,one is source text-oriented and the other is relevancy-driven.Applying criteria such as the cultural authority enjoyed by the classics,the historical functions they have performed,and the contribution their translations have been making to promoting cultural diversity of a globalized world and enhancing China’s soft power,this paper conducts a comparative analysis of the two basic approaches and argues for the selection of the text-oriented one. |
|---|
| 520 | [ ] |a 纵观中国哲学典籍现存的国内外译文文本范式,粗略地划分,可以分为两类:以文本为中心和相关性翻译。本文通过分析中国传统哲学典籍在中国文化中的历史地位和功能,译文在构建世界文化多元化、提高中国文化软实力的作用,认为中国传统哲学典籍的英译应遵循"以文本为中心"的范式。 |
|---|
| 653 | [0 ] |a Chinese. |
|---|
| 653 | [0 ] |a Paradigm. |
|---|
| 653 | [0 ] |a Philosophical classics. |
|---|
| 653 | [0 ] |a Relevancy-driven translation. |
|---|
| 653 | [0 ] |a Source text-oriented translation. |
|---|
| 653 | [0 ] |a 中国传统哲学典籍英译. |
|---|
| 653 | [0 ] |a 以文本为中心的翻译范式. |
|---|
| 653 | [0 ] |a 相关性翻译范式. |
|---|
| 653 | [0 ] |a Translation. |
|---|
| 773 | [ ] |t 中国翻译 ,Chinese Translators Journal |g 2014, Vol. 35, No.3. |
|---|
| 890 | [ ] |a 0 |b 0 |c 0 |d 0 |
|---|