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试探《穆天子传》传入日本的时间及途径 =

试探《穆天子传》传入日本的时间及途径 = : On the Introduction of Biography of King Muinto JapanTime and Channel

 2015.
 98-104 p. 中文 ISSN: 10002456
Tác giả CN 刘, 伏玲.
Nhan đề 试探《穆天子传》传入日本的时间及途径 = On the Introduction of Biography of King Muinto Japan:Time and Channel /刘伏玲; 王齐洲.
Thông tin xuất bản 2015.
Mô tả vật lý 98-104 p.
Tóm tắt Japanese scholars cite the content of the Biography of King Mu(穆天子传)in their poetry,not only because they have payed attention to learning Selected Works of Zhao Ming(昭明文选)and Li Shans annotation on Selected Works of Zhao Ming,but also because they directly read the Biography of King Mu.This paper finds that the Selected Works of Zhao Mingannotating by Li Shan was introduced into Japan through Silla,not from the Tang Dynasty directly.And it also believes that the Biography of King Mu probably was taken into Japan by Japanese monks being to China in the Tang and Sui Dynasty and overseas students then.Based on the analysis mentioned above,it regards that the time of the introduction of the Biography of King Mu into Japan is between the twentieth year of Emperor Wen in the Sui Dynasty(600),in this year Shoto Kutaishi first sending Japanese students to China,and the year of the death of JitōTenno(702).The specific time of the introduction is difficult to testify.
Tóm tắt 伊与部马养在《从驾应诏》诗中提到"瑶池"和"白云篇",而"瑶池"与"白云谣"典故出自《穆天子传》,明示他受到《穆天子传》影响。伊与部马养是有文献可证的《穆天子传》在日本的早期接受者,其接受时间在持统天皇702年逝世之前。731年葛井连广成奉试对策提到了"黄竹"和"白云","黄竹"典故也出自《穆天子传》,说明日本上层对《穆天子传》已很熟悉。日本学者在诗文中引用《穆天子传》,既与他们注意学习《昭明文选》和李善注有关,也与他们直接阅读《穆天子传》有关。《文选》李善注本可能不是直接从唐朝传入日本,而是通过新罗间接传入。《穆天子传》则更有可能是由日本遣隋使团、遣唐使团中的学问僧与留学生带回日本。基于此,笔者将《穆天子传》传至日本的时间上限定为隋文帝开皇二十年(600年),日本圣德太子初次派遣留学生到中国留学;下限则为日本持统天皇逝世之年,即武则天长安二年(702年)。具体时间难以确考.
Thuật ngữ chủ đề Bai Yunyao(白云谣)
Thuật ngữ chủ đề Biography of King Mu(穆天子传)
Thuật ngữ chủ đề Kuzuyi no Hiroyiseyi(葛井连广成)
Thuật ngữ chủ đề Wong Chuk(黄竹)
Thuật ngữ chủ đề YIYobe no Yomakayi(伊与部连 马 养)
Từ khóa tự do 《从驾应诏》
Từ khóa tự do 《穆天子传》
Từ khóa tự do 伊与部马养
Từ khóa tự do 白云谣
Từ khóa tự do 葛井连广成
Từ khóa tự do 黄竹诗
Tác giả(bs) CN 王, 齐洲.
Nguồn trích Journal of Huazhong normal University.- Vol.54, No.4(2015)
MARC
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245[1 0] |a 试探《穆天子传》传入日本的时间及途径 = |b On the Introduction of Biography of King Muinto Japan:Time and Channel / |c 刘伏玲; 王齐洲.
260[ ] |c 2015.
300[ ] |a 98-104 p.
362[0 ] |a Vol. 54, No. 4 (2015)
520[ ] |a Japanese scholars cite the content of the Biography of King Mu(穆天子传)in their poetry,not only because they have payed attention to learning Selected Works of Zhao Ming(昭明文选)and Li Shans annotation on Selected Works of Zhao Ming,but also because they directly read the Biography of King Mu.This paper finds that the Selected Works of Zhao Mingannotating by Li Shan was introduced into Japan through Silla,not from the Tang Dynasty directly.And it also believes that the Biography of King Mu probably was taken into Japan by Japanese monks being to China in the Tang and Sui Dynasty and overseas students then.Based on the analysis mentioned above,it regards that the time of the introduction of the Biography of King Mu into Japan is between the twentieth year of Emperor Wen in the Sui Dynasty(600),in this year Shoto Kutaishi first sending Japanese students to China,and the year of the death of JitōTenno(702).The specific time of the introduction is difficult to testify.
520[ ] |a 伊与部马养在《从驾应诏》诗中提到"瑶池"和"白云篇",而"瑶池"与"白云谣"典故出自《穆天子传》,明示他受到《穆天子传》影响。伊与部马养是有文献可证的《穆天子传》在日本的早期接受者,其接受时间在持统天皇702年逝世之前。731年葛井连广成奉试对策提到了"黄竹"和"白云","黄竹"典故也出自《穆天子传》,说明日本上层对《穆天子传》已很熟悉。日本学者在诗文中引用《穆天子传》,既与他们注意学习《昭明文选》和李善注有关,也与他们直接阅读《穆天子传》有关。《文选》李善注本可能不是直接从唐朝传入日本,而是通过新罗间接传入。《穆天子传》则更有可能是由日本遣隋使团、遣唐使团中的学问僧与留学生带回日本。基于此,笔者将《穆天子传》传至日本的时间上限定为隋文帝开皇二十年(600年),日本圣德太子初次派遣留学生到中国留学;下限则为日本持统天皇逝世之年,即武则天长安二年(702年)。具体时间难以确考.
650[0 0] |a Bai Yunyao(白云谣)
650[0 0] |a Biography of King Mu(穆天子传)
650[0 0] |a Kuzuyi no Hiroyiseyi(葛井连广成)
650[0 0] |a Wong Chuk(黄竹)
650[0 0] |a YIYobe no Yomakayi(伊与部连 马 养)
653[0 ] |a 《从驾应诏》
653[0 ] |a 《穆天子传》
653[0 ] |a 伊与部马养
653[0 ] |a 白云谣
653[0 ] |a 葛井连广成
653[0 ] |a 黄竹诗
700[0 ] |a 王, 齐洲.
773[ ] |t Journal of Huazhong normal University. |g Vol.54, No.4(2015)
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