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“中庸”思维与杜亚泉的“新文化运动” =

“中庸”思维与杜亚泉的“新文化运动” = : Golden Mean and Du Yaquan’s "New Culture Movement"

 赵, 黎明.
 2015.
 122-128 p. 中文 ISSN: 10002456
Du YaquanGolden meanNew culture movementThe Third Culture新文化运动中庸思维杜亚泉第三种文化
Tác giả CN 赵, 黎明.
Nhan đề “中庸”思维与杜亚泉的“新文化运动” = Golden Mean and Du Yaquan’s "New Culture Movement" /赵黎明.
Thông tin xuất bản 2015.
Mô tả vật lý 122-128 p.
Tóm tắt Du Yaquan’s new culture vision,is a concrete application of the doctrine of the mean thought on cultural issues.He explains the rationality of a middle course by using the power balance principle in physics,and thinks that so-callednew culture"is just the Third Culture by means of reconciliation between the ancient and modern,Chinese and the foreign.In the three groups,the subject should be as I,today,and the object should be as West,ancient, which cannot be reversed. He also proposes cooperation,continuation doctrine and pluralism,as the basic principle of dealing with cultural problems.Although Dus culture exploration has certain rationality which enriches the connotation of new culture,there exist a lot of problems,therefore needing to be viewed dialectically.
Tóm tắt 杜亚泉的"新文化"愿景,是中庸思维在文化问题上的具体运用。他运用物理学的力量"对抗"原理,解释中庸之道的合理性,认为所谓"新文化"就是通过古今、中外的"中和"之后的"第三种文化"。在他那里,文化调节有以A补B、以A济B、AB相因三种类型,分别适用于东与西、精神与物质、古与今三种关系;在这三组关系中,主客体不能颠倒,主体应该为"我"、为"今",客体应该为"西"、为"古"。他还提出"协力主义"、"接续主义"和"多元主义",作为处理文化问题的基本原则。杜亚泉的文化探索具有一定的合理性,一定程度上丰富了新文化运动的内涵;其思维也充满辩证和理性因素,但同时存在缺乏"时中"、"权变"等不少问题,需要一分为二地看待.
Thuật ngữ chủ đề Du Yaquan
Thuật ngữ chủ đề Golden mean
Thuật ngữ chủ đề New culture movement
Thuật ngữ chủ đề The Third Culture
Từ khóa tự do 新文化运动
Từ khóa tự do 中庸思维
Từ khóa tự do 杜亚泉
Từ khóa tự do 第三种文化
Nguồn trích Journal of Huazhong normal University.- Vol.54, No.4(2015)
MARC
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260[ ] |c 2015.
300[ ] |a 122-128 p.
362[0 ] |a Vol. 54, No. 4 (2015)
520[ ] |a Du Yaquan’s new culture vision,is a concrete application of the doctrine of the mean thought on cultural issues.He explains the rationality of a middle course by using the power balance principle in physics,and thinks that so-callednew culture"is just the Third Culture by means of reconciliation between the ancient and modern,Chinese and the foreign.In the three groups,the subject should be as I,today,and the object should be as West,ancient, which cannot be reversed. He also proposes cooperation,continuation doctrine and pluralism,as the basic principle of dealing with cultural problems.Although Dus culture exploration has certain rationality which enriches the connotation of new culture,there exist a lot of problems,therefore needing to be viewed dialectically.
520[ ] |a 杜亚泉的"新文化"愿景,是中庸思维在文化问题上的具体运用。他运用物理学的力量"对抗"原理,解释中庸之道的合理性,认为所谓"新文化"就是通过古今、中外的"中和"之后的"第三种文化"。在他那里,文化调节有以A补B、以A济B、AB相因三种类型,分别适用于东与西、精神与物质、古与今三种关系;在这三组关系中,主客体不能颠倒,主体应该为"我"、为"今",客体应该为"西"、为"古"。他还提出"协力主义"、"接续主义"和"多元主义",作为处理文化问题的基本原则。杜亚泉的文化探索具有一定的合理性,一定程度上丰富了新文化运动的内涵;其思维也充满辩证和理性因素,但同时存在缺乏"时中"、"权变"等不少问题,需要一分为二地看待.
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650[0 0] |a New culture movement
650[0 0] |a The Third Culture
653[0 ] |a 新文化运动
653[0 ] |a 中庸思维
653[0 ] |a 杜亚泉
653[0 ] |a 第三种文化
773[ ] |t Journal of Huazhong normal University. |g Vol.54, No.4(2015)
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