| 000 | 00000nab a2200000 a 4500 |
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| 001 | 41049 |
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| 002 | 2 |
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| 004 | 51612 |
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| 008 | 160912s | a 000 0 chi d |
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| 009 | 1 0 |
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| 035 | [ ] |a 1456413833 |
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| 039 | [ ] |a 20241129164727 |b idtocn |c |d |y 20160912150740 |z khiembt |
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| 041 | [ 0] |a chi |
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| 100 | [ 0] |a Gong, Qun. |
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| 245 | [1 0] |a Value pluralism and the negative freedom / |c Gong Qun |
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| 300 | [ ] |a p69-p75 |
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| 362 | [ 0] |a Vol 53 (November 2014) |
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| 520 | [ ] |a Value pluralism which is Isaiah Berlin’s one of the important contribution to contemporary political philosophy emphasizes that the value of political is pluralism, not monism, theory of value monism is a yardstick to measure all human values. Value Pluralism believes that all human values, can not be measured with a yardstick. However, there is one problem that whether or not the proposed value of pluralism can compatible with the negative concept of freedom. If we take the negative freedom as a supreme value, which has tension with the value of pluralism, if we take the negative freedom only as a fundamental value of a modern society, then, which can be consisted with it |
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| 520 | [ ] |a 价值多元主义是以赛亚·伯林对于当代政治哲学的重要贡献之一.价值多元主义强调重要的政治价值不是一元,而是多元.价值一元论是以一个尺度来衡量所有的人类价值.价值多元主义则认为,所有人类价值并非可以以一个尺度来衡量.由于提出价值多元主义,伯林的消极自由概念就存在着一个是否与之相容的问题.如果我们把消极自由看成是一种至上的价值,就与价值多元主义存在着张力,如果仅仅把消极自由看成是现代社会的一种基础性价值,那么,两者就是相容的 |
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| 650 | [1 7] |a Khoa học xã hội & nhân văn |2 TVĐHHN. |
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| 653 | [ ] |a value pluralism. |
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| 653 | [ ] |a 伯林. |
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| 653 | [ ] |a 消极自由. |
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| 653 | [ 0] |a 价值多元主义. |
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| 653 | [0 ] |a the negative freedom. |
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| 773 | [ 0] |t Journal of Huazhong Normal University（Humanities and Social Sciences) |g 2014, Vol 53, N.6 |
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| 890 | [ ] |a 0 |b 0 |c 0 |d 0 |
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