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政治情境中的“华夷之辨”——秦汉以后“华夷之辨”的历史语境与意义生成 =

政治情境中的“华夷之辨”——秦汉以后“华夷之辨”的历史语境与意义生成 = : The Distinction of“Hua”& “Yi”under the Political Situation ——Its Historical Context and Meaning Generation after Qin and Han Dynasties

 张, 星久.
 5-14 p. 中文 ISSN: 16727320
“华夷之辨”Historical contextPolitical situation.儒家经典历史语境政治情境.
Tác giả CN 张, 星久.
Nhan đề 政治情境中的“华夷之辨”——秦汉以后“华夷之辨”的历史语境与意义生成 = The Distinction of“Hua”& “Yi”under the Political Situation ——Its Historical Context and Meaning Generation after Qin and Han Dynasties /张星久.
Mô tả vật lý 5-14 p.
Tóm tắt In the Confucian classical discourses,the distinction of "Hua""Yi"within several layers of meaning,is to emphasize the advancement and the dominance of the Chinese culture as the core,but also inevitably show the regional distribution of inside and outside,as well as the differences between ethnic groups based on the different languages,ways of life,customs and habits.In different historical contexts after Qin and Han Dynasties,the distinction of"Hua""Yi"actually had four specific expression forms and meaning types.Political struggle situations,especially the strategies of legalization of the rulers,actually dominated the meaning generation and knowledge production of the distinction of"Hua""Yi".This partly reflected the universal law of mental activities and confirmed Quentin Skinner’s view that political thought itself is political action.However,excessive practice and utility of mental activities,as well as closely following the political reality,may easily cause short-term behaviors in thought and knowledge production and also be not conducive to the growth of spirit and the advancement of political civilization of a nation.
Tóm tắt 在儒家"华夷之辨"的经典话语中,固然以强调华夏文化的先进性和主导性为核心,但"华""夷"文化的高下之分又必然表现为区域分布上的内外之别以及因语言、生活、风俗习惯不同而形成的族群之分,几个层次的含义构成了一个不可分割的有机整体。在秦汉以后不同的历史语境下,实际上存在着对上述经典话语的四种具体表达形态和意义类型。政治斗争情境,特别是当时统治者的合法化策略实际上主宰了"华夷之辨"的意义生成与知识生产。这在一定程度上反映了人类精神活动的普遍规律,印证了将政治思想本身视为政治行动的观点。但是精神活动过分实用化、功利化,亦步亦趋地紧跟政治现实,又容易造成思想和知识生产上的短期行为,不利于一个民族精神上的成长和政治文明进步。
Từ khóa tự do “华夷之辨”
Từ khóa tự do Historical context
Từ khóa tự do Political situation.
Từ khóa tự do 儒家经典
Từ khóa tự do 历史语境
Từ khóa tự do 政治情境.
Nguồn trích Wuhan Universiy Journal.- 2015, Vol. 68.
Nguồn trích 武汉大学学报. 哲学社会科学版g2015, 第68卷.-
MARC
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362[0 ] |a Vol. 68, No. 5 (2015)
520[ ] |a In the Confucian classical discourses,the distinction of "Hua""Yi"within several layers of meaning,is to emphasize the advancement and the dominance of the Chinese culture as the core,but also inevitably show the regional distribution of inside and outside,as well as the differences between ethnic groups based on the different languages,ways of life,customs and habits.In different historical contexts after Qin and Han Dynasties,the distinction of"Hua""Yi"actually had four specific expression forms and meaning types.Political struggle situations,especially the strategies of legalization of the rulers,actually dominated the meaning generation and knowledge production of the distinction of"Hua""Yi".This partly reflected the universal law of mental activities and confirmed Quentin Skinner’s view that political thought itself is political action.However,excessive practice and utility of mental activities,as well as closely following the political reality,may easily cause short-term behaviors in thought and knowledge production and also be not conducive to the growth of spirit and the advancement of political civilization of a nation.
520[ ] |a 在儒家"华夷之辨"的经典话语中,固然以强调华夏文化的先进性和主导性为核心,但"华""夷"文化的高下之分又必然表现为区域分布上的内外之别以及因语言、生活、风俗习惯不同而形成的族群之分,几个层次的含义构成了一个不可分割的有机整体。在秦汉以后不同的历史语境下,实际上存在着对上述经典话语的四种具体表达形态和意义类型。政治斗争情境,特别是当时统治者的合法化策略实际上主宰了"华夷之辨"的意义生成与知识生产。这在一定程度上反映了人类精神活动的普遍规律,印证了将政治思想本身视为政治行动的观点。但是精神活动过分实用化、功利化,亦步亦趋地紧跟政治现实,又容易造成思想和知识生产上的短期行为,不利于一个民族精神上的成长和政治文明进步。
653[0 ] |a “华夷之辨”
653[0 ] |a Historical context
653[0 ] |a Political situation.
653[0 ] |a 儒家经典
653[0 ] |a 历史语境
653[0 ] |a 政治情境.
773[ ] |t Wuhan Universiy Journal. |g 2015, Vol. 68.
773[ ] |t 武汉大学学报. 哲学社会科学版g2015, 第68卷.
890[ ] |a 0 |b 0 |c 0 |d 0