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君主、共和与马基雅维利的政治创建理论 =

君主、共和与马基雅维利的政治创建理论 = : The Prince,Republic and Machiavelli’s Understanding of Political Founding

 陈, 华文.
 15-20 p. 中文 ISSN: 16727320
共和政制.君主论李维史论马基雅维利
Tác giả CN 陈, 华文.
Nhan đề 君主、共和与马基雅维利的政治创建理论 = The Prince,Republic and Machiavelli’s Understanding of Political Founding / 陈华文.
Mô tả vật lý 15-20 p.
Tóm tắt The tension between the prince and republic in Machiavelli’s works makes him the most controversial thinker in the history,yet what Machiavelli concerns behind such external antagonism is how to found an everlasting republic.The founding of a great republic is one of the most important issues in Machiavelli’s works and his understanding of founding just can be generalized into three moments of Machiavelli:(a)the solo moment that one to order,many to maintain,(b)the collective founding by the conflicts between the nobility and the plebs and(c)the continuous founding that bring the republic back to its beginning.In all these three moments,the combination of the dominated power of a prince and a republic is essential to the everlasting free order for a polity.
Tóm tắt 君主与共和的张力是马基雅维利分裂性形象的主要来源。然而,马基雅维利在君主与共和这两个表面上看似充满对立的表述当中所蕴含的是关于如何建立起一个可以长治久安的政治体的问题,这个问题关注创建者及其创造共同体的政治活动。他对这个问题的回答勾勒出了三个时刻:一人创建与众人维护的单一时刻;由贵族与平民之间的冲突所造就自由政制的集体创建;奉行王道将腐化城邦带回源头的连续创建。在这三个时刻中,君主与共和的统一构成其政治创建理论的核心所在,而这三个时刻恰揭示出任何希望能有一劳永逸之建国方略的设想都显得不切实际。
Thuật ngữ chủ đề 共和政制.
Thuật ngữ chủ đề 君主论
Thuật ngữ chủ đề 李维史论
Thuật ngữ chủ đề 马基雅维利
Từ khóa tự do 共和政制.
Từ khóa tự do 君主论
Từ khóa tự do 李维史论
Từ khóa tự do 马基雅维利
Nguồn trích Wuhan Universiy Journal.- 2015, Vol. 68.
Nguồn trích 武汉大学学报. 哲学社会科学版g2015, 第68卷.-
MARC
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300[ ] |a 15-20 p.
362[0 ] |a Vol. 68, No. 5 (2015)
520[ ] |a The tension between the prince and republic in Machiavelli’s works makes him the most controversial thinker in the history,yet what Machiavelli concerns behind such external antagonism is how to found an everlasting republic.The founding of a great republic is one of the most important issues in Machiavelli’s works and his understanding of founding just can be generalized into three moments of Machiavelli:(a)the solo moment that one to order,many to maintain,(b)the collective founding by the conflicts between the nobility and the plebs and(c)the continuous founding that bring the republic back to its beginning.In all these three moments,the combination of the dominated power of a prince and a republic is essential to the everlasting free order for a polity.
520[ ] |a 君主与共和的张力是马基雅维利分裂性形象的主要来源。然而,马基雅维利在君主与共和这两个表面上看似充满对立的表述当中所蕴含的是关于如何建立起一个可以长治久安的政治体的问题,这个问题关注创建者及其创造共同体的政治活动。他对这个问题的回答勾勒出了三个时刻:一人创建与众人维护的单一时刻;由贵族与平民之间的冲突所造就自由政制的集体创建;奉行王道将腐化城邦带回源头的连续创建。在这三个时刻中,君主与共和的统一构成其政治创建理论的核心所在,而这三个时刻恰揭示出任何希望能有一劳永逸之建国方略的设想都显得不切实际。
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650[0 0] |a 君主论
650[0 0] |a 李维史论
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653[0 ] |a 共和政制.
653[0 ] |a 君主论
653[0 ] |a 李维史论
653[0 ] |a 马基雅维利
773[ ] |t Wuhan Universiy Journal. |g 2015, Vol. 68.
773[ ] |t 武汉大学学报. 哲学社会科学版g2015, 第68卷.
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