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不新的“新文化”民国思潮第一幕的嵌入式研究 = A New Culture without Any Novelty An Embedded Study on the Earliest Social Thoughts in Colonial-era China

不新的“新文化”民国思潮第一幕的嵌入式研究 = A New Culture without Any Novelty An Embedded Study on the Earliest Social Thoughts in Colonial-era China

 雷, 颐.
 p89-p100+p159 中文
Khoa học xã hội và nhân văn戊戌维新.民国思潮.辛亥革命.新文化运动.嵌入式研究.
Tác giả CN 雷, 颐.
Nhan đề 不新的“新文化”:民国思潮第一幕的嵌入式研究 = A New Culture without Any Novelty: An Embedded Study on the Earliest Social Thoughts in Colonial-era China / 雷颐(LEI Yi).
Mô tả vật lý p89-p100+p159
Tóm tắt "Toppling down Chinese tradition in an uncompromising way"has long been viewed as either an unprecedented achievement or an incomparable guilt in May-4th New Culture Movement. However,a closer look at history can enable us to conclude that "toppling down Chinese tradition in an uncompromising way"may be traced back to as early as the A-Hundred-Day Reform Movement,and took its shape around the Revolution of 1911. May-4th New Culture Movement has been acclaimed as the matrix of the following five arguments: China had for thousands of years a dark history of autocratic rule by the emperors; the national character with servility of the Chinese people was necessarily to be transformed; personal emancipation should be upheld; Confucianism must be completely devalued; and the Chinese people should be enlightened with democracy and science. As a matter of fact,these arguments were thoroughly worked on in the period between the A-Hundred-Day Reform Movement and the Revolution of 1911. As the earliest social thoughts in colonial-era China,May-4th New Culture Movement contributed nothing but to broaden the arguments,and incorporated them into a social movement. Only by embedding these social thoughts into social movements can we better understand their matrix and significance
Tóm tắt "激烈、全盘反传统",长期被认为是"五四新文化运动"的伟大功绩或者巨大罪过。然而,历史事实证明,近代中国激烈、全盘反传统思潮发轫于戊戌维新时期,完成于辛亥前后。经过中西文化对比得出的中国几千年历史是黑暗的皇权专制的历史、中国人有奴性因而需要国民性改造、个人解放、彻底批判儒学、以民主科学启蒙国人等五大"母题",一直被认为是五四新文化运动的建构,其实,这"五大母题"在"戊戌—辛亥"时期已经论述充分、建构完毕。民国思想史上的第一幕五四新文化运动,只是在这个建构上添砖加瓦、添柴加油,将其"扩大化"成为一个社会运动。把这种思潮与社会变动作嵌入式研究,才能更好地理解其产生的根源与意义
Thuật ngữ chủ đề Khoa học xã hội và nhân văn-TVĐHHN.
Từ khóa tự do 戊戌维新.
Từ khóa tự do 民国思潮.
Từ khóa tự do 辛亥革命.
Từ khóa tự do 新文化运动.
Từ khóa tự do 嵌入式研究.
Nguồn trích Journal of Nanjing university- 2016, Vol 53, N.3
MARC
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520[ ] |a "Toppling down Chinese tradition in an uncompromising way"has long been viewed as either an unprecedented achievement or an incomparable guilt in May-4th New Culture Movement. However,a closer look at history can enable us to conclude that "toppling down Chinese tradition in an uncompromising way"may be traced back to as early as the A-Hundred-Day Reform Movement,and took its shape around the Revolution of 1911. May-4th New Culture Movement has been acclaimed as the matrix of the following five arguments: China had for thousands of years a dark history of autocratic rule by the emperors; the national character with servility of the Chinese people was necessarily to be transformed; personal emancipation should be upheld; Confucianism must be completely devalued; and the Chinese people should be enlightened with democracy and science. As a matter of fact,these arguments were thoroughly worked on in the period between the A-Hundred-Day Reform Movement and the Revolution of 1911. As the earliest social thoughts in colonial-era China,May-4th New Culture Movement contributed nothing but to broaden the arguments,and incorporated them into a social movement. Only by embedding these social thoughts into social movements can we better understand their matrix and significance
520[ ] |a "激烈、全盘反传统",长期被认为是"五四新文化运动"的伟大功绩或者巨大罪过。然而,历史事实证明,近代中国激烈、全盘反传统思潮发轫于戊戌维新时期,完成于辛亥前后。经过中西文化对比得出的中国几千年历史是黑暗的皇权专制的历史、中国人有奴性因而需要国民性改造、个人解放、彻底批判儒学、以民主科学启蒙国人等五大"母题",一直被认为是五四新文化运动的建构,其实,这"五大母题"在"戊戌—辛亥"时期已经论述充分、建构完毕。民国思想史上的第一幕五四新文化运动,只是在这个建构上添砖加瓦、添柴加油,将其"扩大化"成为一个社会运动。把这种思潮与社会变动作嵌入式研究,才能更好地理解其产生的根源与意义
650[1 7] |a Khoa học xã hội và nhân văn |2 TVĐHHN.
653[ ] |a 戊戌维新.
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653[ ] |a 辛亥革命.
653[ 0] |a 新文化运动.
653[0 ] |a 嵌入式研究.
773[ 0] |t Journal of Nanjing university |g 2016, Vol 53, N.3
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